On the topic of La La
Land, it was one of my favorite films of 2016. From the opening number, to the masterpiece
that is the closing monologue, Damian Chazelle manages to express every single
reason why I love cinema. Call me naïve,
but I dream of that world. Maybe reality
hasn’t sunk in yet, or maybe I’m just not yet jaded with the industry, but for
me, film really creates that sense of indescribable magic that artists fight to
achieve every single day. For me, movies
like La La Land only push me to work
even harder.
There are many moments that continue to remind me why I
chose to follow film. Every awards
season, every time I get that center seat four rows from that back of the
theatre, that time I watched James Cameron’s Avatar from the very back wedged in between my mother and a
stranger who cried at Sigourney Weaver’s death; Billy Crystal’s opening
monologue at the 84th Academy Awards, debating with my friends about
which movie we want to see on a last-minute decision at the ticket booth, when
my uncle took me to the midnight premiere of Harry Potter and the Half-Blood Prince and we sat in the front row
and when the hand shot out of the lake the entire theatre jumped in
unison. Staying up late to watch old
recordings of Julie Andrews interviews.
Dusting out the old VCR player so I can watch my Apo’s tape of 20,000 Leagues Under the Sea with
slightly less fuzz than usual. Posting a
film review at 3AM because I couldn’t sleep and that one shot from Gravity was stuck in my mind. Calling my mom and crying with her to tell
her that I’d gotten into the Cannes Film Festival program.
My relationship with film is filled with
sentimentality. At the heart of it, film
makes me into a child. I’m
entranced. I fall in love as I’m
immersed into a world, no matter how close or how distanced from reality it
takes me. I often say that the best
movies are those that make me cry; even further, the best movies are those that
make me feel real emotions.
Outside of our program, I met two people who had a complete
and genuine love of film.
The first was an older woman named Linda Leonard. She is a professor at the Boulder
Psychotherapy Institute, here for the first time on invitation from her
university. She is obsessed with theories
of universality, of a shared human consciousness that encompasses the
globe. The fact that a flood story
exists in every ancient culture; the fact that the Hero’s Journey is a common
theme in international literature – these similarities and aesthetics that
attract human psychology is what she focuses on when she watches film.
What’s hilarious about this is that we both enjoyed
completely different films. Linda loved A Man of Integrity, which I fell asleep
in. She didn’t enjoy Wonderstruck, which I adored. We both had mixed feelings regarding Jupiter’s Moon. There was an equilibrium that we attempted to
find, but we often found ourselves at opposite ends of the spectrum. But we both loved how film could relate to
audiences, and how film struck different chords of significance depending on
life experiences. We discussed the
theories of studying film, or comparing film to literature, and of film in
relation to philosophy.
The second person I met was a film student from Italy named
Bianca Briocchieri. For the second year
in a row, she had a cinephile badge, and she epitomized that word to a T. Bianca adores
film, and she’s attending graduate school at Oxford for film criticism in the
fall. We met at the premiere of Loveless, seated high in the balcony
section so that the screen was at an angle.
For the entire hour before the movie started, we talked
about everything, from David Fincher to Jean Luc Godard, from Captain America: The Winter Soldier to The Graduate. We debated the benefits of a compilation
score versus an original orchestration; I personally hate the former, given the
rare exception, but Bianca loves them.
We both love David Fincher, and she was ecstatic to be able to see the
premiere of Le Redoutable later in
the week.
Both of these people that I met at Cannes love film. Both take completely different approaches to
their love for it. Linda analyzes film. She breaks it down into Freudian meaning,
studying the characters and the motivation, with little attention to the pacing
or the technique. She likes to analyze
moments of a story, elements that related to movements of art as a whole
instead of the movie itself. Bianca, on
the other hand, loves to watch a film.
She doesn’t understand how people could leave movies early, even in market
screenings. She wants to see every shot,
every cut, and every expression that could be placed on a screen. Bianca watches film as an art, and criticizes
it in the same way.
What I noticed, though, is that I also analyze film in my
own way. I prefer the emotions. I boil film down to those abstract subjects
that exist only for myself. I relate
films to how they make me feel, their personal importance to myself, and I
become biased. Yes, I care about
technique, but then I see a film like In
the Fade, which, while not as technically brilliant as Loveless, I find myself preferring because of how I relate to
it. They,
the film, might not have been as narratively sound as The Killing of a Sacred Deer, but I’m so emotionally connected to
the subject that I can’t turn it away.
I watch films very much like my mother, to the point where
our tastes in movies is inconsistent because of how we let our own lives
interpret the scripts.
The point of this is, from Cannes, I realized more than
anything that there is no perfect film.
There might be a documentary that premieres that is literally a home
video, or there might be a huge studio blockbuster that uses every shred of
capitalism to its advantage. And while
we can argue that one is better than the other, and one probably is, at the
same time, every person will watch these films differently. Film criticism has a place in the industry,
simply because it allows us to express our love for film as how it pertains to
ourselves. Some of us will analyze film
based solely on the story, others only on the technique. Many of us will argue about representation,
and again some of us are so used to it that we take what we can.
There are flaws in this industry, sure, but I don’t think
that the solution is to become jaded.
What I learned from Cannes is that there is nothing wrong with the
excitement I feel whenever I watch a film.
I learned that I’m going to disagree about everything with at least one other person, and I learned that
that’s what makes this industry worth it.
No matter what anyone says, film really is something that we can’t take
for granted, and it’s worth working for.
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